22 May 2013

Argyll's rebellion

On this day in 1685, Archibald Campbell, 9th Earl of Argyll, wrote a letter to the Laird of Loup. Argyll was writing from Campbeltown, where he was trying to gather forces to join him in rebellion against James VII. In his letter, he reminded the Macalister chief[1] of the "great friend-ship" his father had shared with Argyll and of their common commitment to the Protestant faith. He urged Macalister to leave the Duke of Atholl, whose forces apparently included our clan, and join Argyll in the fight against Popery. Similar letters were written to several other local lairds and chiefs.[2]

The fact that Argyll was attempting (in conjunction with the Monmouth Rebellion about to begin in England[3]) to overthrow the king was a complete turn of events. Up to this point he had actively supported the king, and he certainly does not appear to have been unduly concerned about James's Catholicism. Unlike his father, the Marquis, who was executed in 1661, the 9th earl was not a Covenanter - at one point he objected to even being called a Presbyterian[4]. James's brother and predecessor, Charles II, had restored to Argyll most - but not all - of the lands and titles that had been forfeited by his father, and until fairly recently the earl had been on good terms with both kings.

Unfortunately for the earl, there were many in Scotland who had no desire to see Campbell power restored. In the west Highlands, clan feuds going back generations and more recent resentment over acquisition of land combined to create a small army of "anti-Campbell" clans[5]; in Edinburgh there were political opponents whose own power depended on Argyll remaining out of favour. Additionally, although some of the lands once owned by his father were not restored to him, the debts against those properties were[6], leaving the 9th earl with numerous creditors eager to see him forfeited. Eventually Argyll's enemies convinced James that he was not to be trusted. The earl was convicted of treason (unjustly, as many said even at the time) and sentenced to death,[7] but he escaped, taking refuge with a growing number of Scottish and English exiles in Amsterdam. It was there, finally realising that he had no hope of restoration while James remained on the throne, that the previously loyal earl turned on the king.

It was not, perhaps, unreasonable for Argyll to hope that he would find support among the men of Kintyre. For one thing, an awful lot of them were Campbells, of whom he was at least nominally the chief. Beyond that, local opinion held that several of the clans currently with the Duke of Atholl "were affected to Argyll", including the Macalisters.[8] And then, of course, there were histories of friendship such as the one he had shared with Loup's father. But times change, and Macalister of Loup was not his father. It was already clear by late May that things were not going well for Argyll. In hindsight, it is also clear that this particular Laird of Loup was a genuine supporter of James VII.[9] When he received the earl's letter, he did not rush to support Argyll. Instead, he forwarded the letter to the authorities.[10]

Archibald Campbell, 9th Earl of Argyll, was captured at Kilpatrick about the 19th of June and executed on the 30th of that month. 


[1] This was probably Alexander; Godfrey was roughly the same age as Argyll and it is hard to believe the two would not have known each other, having come from closely linked families and spent much of their lives in the same small area. Godfrey's testament was registered in 1686, but he could have died considerably before earlier.
[2] Raymond Campbell Paterson, No Tragic Story: The Fall of the House of Campbell (John Donald Publishers, 2001), p. 106.
[3] The Duke of Monmouth, James Scott, was one of Charles II's many illegitimate offspring. He had claimed for some time that as the king's eldest son, and a Protestant, he rather than James VII belonged on the throne. His supporters claimed that the king had actually married James's mother, which would make him a legitimate son and heir, but Charles denied this publicly and no evidence was ever found to support it.
[4] J. Willcock, A Scots Earl in Covenanting Times: Being Life and Times of Archibald, 9th Earl of Argyll (1629-1685) (Andrew Elliot, 1907), p. 147. 
[5] This is Paterson's term; I think Dr Hopkins's "non-Campbell clans" is probably more accurate. They were not all, and not always, hostile to the Campbells. 
[6] Paterson, p. 28
[7] There is some question about whether or not the king would have allowed the execution to take place. He had specifically instructed the Privy Council not to act on any verdict until they heard from him, as the final decision was to be his.
[8] Historical Manuscripts Commission: The Manuscripts of the Duke of Athole, KT, and the Earl of Home (London, 1891), p. 13. 
[9] See Kintyre Macalisters Support James VII and Battle of Loup Hill
[10] Willcock, pp. 353, 434. At least one other laird did the same thing (Paterson, 101).

17 May 2013

A Baronet at Glasgow University


On this day in 1854 Donald (later Sir Donald) Macalister was born in Perth. Because of his long association with Glasgow University, he is probably the best known descendant of the Tarbert family, but the direct line of descent is unclear. He lived briefly in Aberdeen as a child before moving with his family to Liverpool at the age of ten.[1] 
 
Donald was the eldest of eight children and the brother of Sir John Young Walker Macalister. Like his brother he dreamt of a medical career; unlike John, Donald eventually fulfilled this dream, earning his doctorate from Cambridge in 1884 and being elected a Fellow of the Royal College of Physicians of London two years later.[2] However, much of his career was spent in academia, first as a tutor and lecturer at Cambridge, and later at Glasgow, where he was appointed principal in 1907 and chancellor in 1929. Sir Donald oversaw "an ambitious building programme" at Glasgow and the establishment of more than twenty new academic chairs,[3] including obstetrics and gynaecology, pathology, Scottish History and literature, bacteriology, mercantile law, and applied physics.[4] He published works on a similarly wide variety of topics, and was fluent in quite a number of languages. His many achievements were recognised formally with a knighthood in 1907 and a baronetcy in 1924.

Donald Macalister married later in life, and when he died in 1934, he left no children.[5] He was buried in Cambridge.[6]
Copyright (c) Lynn McAlister, 2013

[1] The Incomparable Mac: A Biographical Study of Sir John Young Walker Macalister, p. 11 
[2]Obituary: Sir Donald MacAlister, Bt., K.C.B., M.D., D.C.L., LL.D., D.Sc., F.R.C.P., Chancellor of the University of Glasgow; late President of the General Medical Council’ in the British Medical Journal (20 January, 1934): 125-6. 
[3] University of Glasgow web site 
[4] obituary 
[5] obituary 
[6] Find-a-Grave

09 May 2013

Hector and the Synod of Argyll


On this day in 1649, 'Hector mc Alister of Lowpe' was among those commissioned by the Synod of Argyll to visit the Isle of Arran and examine that parish's minister, if they could find him. The synod wanted the Rev John Knox questioned concerning his position during the 'recent rebellion'.[1] The significance of Loup's inclusion on this committee depends on which view is taken of Hector's own involvement in the rebellion. It certainly refutes the frequently made claim that Loup was the Hector Macalister hanged by the Marquis of Argyll in 1647.[2] In fact, it appears to support the theory that Hector had stayed out of the rebellion entirely, despite his clansmen having fought and died for MacColla. After all, how could someone who had been in rebellion himself now be seen as sufficiently reliable to question others on their own involvement? A closer look at available records, however, hints at a more complicated story.  

The Laird of Loup is first mentioned as an elder of the Kirk in May of 1643.[3] Such a position suggests that his commitment to the Presbyterian church, in terms not only spiritual but also political, was considered reliable. In the years after this, however, he disappears from church records, as do several of the Kintyre churchmen. In fact, it seems that something was amiss in the presbytery of Kintyre.[4] This is probably no coincidence. As has been mentioned previously, the loyalty of the Kintyre clans to the House of Argyll depended a great deal on their perception of Argyll's ability to enforce it. By May of 1644, the marquis was distracted by military matters and often out of the area. Meanwhile Alasdair MacColla had returned, supported by well-trained Irish troops and determined to regain at least some of the lands of his ancestors. The displaced Dunyvaig Macdonalds, to whom MacColla was closely related, had many friends in Kintyre – the Macalisters among them. By September of 1646, when "the troubles of the countrey" had left most of the parishes in the Synod of Argyll in chaos or abandoned, the presbytery of Kintyre was "under the power of the rebells".[5] 
 
Although no documentary evidence exists of the position taken by Hector of Loup, the hints we have suggest that at this point, he had abandoned the Covenanters[6] and was himself one of those rebels. ‘Macalister of the Loup’ is named by a witness to the siege of Skipness Castle as one of those sent by MacColla to capture that Campbell stronghold[7], and the French diplomat Jean de Montereul also identified the Macalister chief as one of MacColla’s men.[8] Based on the Macalisters' historical association with the Dunyvaig Macdonalds (and the fact that his daughter had recently married Alasdair MacColla himself), it is quite possible that Hector, like his clansmen, genuinely supported MacColla's efforts to recapture Macdonald lands. On the other hand, it’s also possible that, finding himself surrounded by vengeful and destructive Macdonalds, he simply thought it prudent to bury his true allegiance and assume his forefathers’ role as Clan Donald supporter. 

In either case, the Macalister chief knew that his own survival depended on backing the victorious faction, and after MacColla’s defeat at the Battle of Rhunahaorine Moss (27 May 1647) Hector appears to have switched sides again. According to Montereul's letter of 11 June 1647, "the same night two chiefs of the clans, Macneil and Macalister" went privately to General Leslie and offered to abandon MacColla, "with all their followers, if they were assured of their lives and of their property, which the Marquis of Argyle . . . promised them."[9]  

Whether or not Argyll was really in a position to make such a promise is unclear. Leslie, not the marquis, was in charge. Certainly there were Macalisters killed, evicted or excommunicated for their part in MacColla's rising. But whatever his personal feelings, Macalister of Loup ultimately chose to align himself with Argyll and the Presbyterians. In return, as they did with many others, the Synod of Argyll apparently accepted as sincere his repentance for straying from the Covenant and restored him to the communion of the kirk. 

Copyright (c) Lynn McAlister, 2013

[1] Minutes of the Synod of Argyll, vol. 1, p. 126 
[2] The Hector Macalister hanged after Dunaverty was Hector of Glenlussa. 
[3] Minutes, vol. 1, p. 65 
[4] See for example Minutes, vol. 1, pp. 87, 93. 
[5] Minutes, vol. 1, p. 99 
[6] Readers unfamiliar with the role of the Covenants in Scottish history and the English Civil War can find a brief summary here.  
[7] Campbell of Airds, vol. 2, pp. 238-9 
[8] Fotheringham, p. 151 
[9] ibid.